Though modern day Halloween is more a celebration of getting free candy from strangers its origins come from the ancient Celtic Festival, Samhain – dating as far back as 3350 BCE. Hallow’s Eve was inherently a Festival of the Dead. On the night of October 31, the Celts believed that the dead would return to Earth. Similar beliefs are held in different countries across the globe and some festivals of the dead are so old that they seem to have always been a part of the culture. Take a look at the different ways these cultures celebrate death and the intricate festivals they put on each year.
Known as: Halloween, Samhain, Allantide (Cornwall), Calan Gaeaf (Wales), Hop-tu-Naa (Isle of Man)
Once a Pagan holiday, Christianity modified the festival of Samhain by merging it with All Saint’s Day and rebranding it as Hallows’ Day, Hallowmas, Feast of all Saints, or Solemnity of All Saints. The evening prior became known as All Hallows’ Eve and was the Catholic day to reflect on the realities of hell and to mourn the souls lost to evil.
Traditionally the Celts would wear ghostly disguises as a way to trick roaming malevolent spirits, and what we know today as trick-or-treating or guising used to be called souling or mumming. On All Souls’ Eve, the poor in Scotland and Northern Ireland would beg the rich for a pastry known as Soul Cake. Families would later share the cake, light candles, and join in on prayer and songs.
In late as the 1950s, children began carving punkies – large beetroots, or turnips in you were in Scotland. Carrying their creations, the children would visit homes singing the “Punkie Night Song” and would offer prayers in return for cake or money.
Fact: Derry, Northern Ireland, hosts the UK’s largest Halloween celebration, complete with street carnivals, bonfires, firework displays, and a hearty dinner of Colcannon (cabbage and mashed potato) and Barmbrack (fruit cake).
Known As: El Día de los Muertos, The Day of the Dead
One of the world’s most famous festivals, The Day of the Dead comes from a two-month-long Aztec festival of offering foods, alcohol, flowers and ceramics to the Goddess Mictecacihuatl, or “Lady of the Dead”, to celebrate the harvest and honor death. Today, Día de los Muertos is a blend of the Aztec festival and the Catholic traditions of the Spanish conquistadors.
From October 31 to November 2 each year, homes are awash with color and altars decorated with photographs, flowers, drinks and food. The flowers’ brief lifespan symbolize the brevity of life, while brightly colored bunting, streamers and tissue paper symbolize energy and joy. Beside altars, families leave a washbasin and soap for the dead to wash after their long journey, and light incense to guide them home. On the final day of the festival, relatives have a picnic at graves with tequila and a mariachi band.
Fact: Mexican street parades are some of the most invigorating and lively parties on the planet, but the parades are not actually part of the original tradition. Rather they are consequence mainly of Mr Bond, in the film 007 Spectre. In these parades often a living person is carried in a coffin through the streets as vendors toss flowers and fruit into the casket
Known As: 盂蘭節, Yulan or Zhongyuan, The Hungry Ghost Festival
Taoist and Buddhist cultures celebrate their festival of the dead on the fifteenth night of the seventh month (Ghost Month). It is believed that hell’s gates open and deceased spirits roam on earth for twenty-four-hours in search of food and comfort. These spirits are ‘pretas’ – malevolent souls who died in an accident, are unburied, or never received a ritual send-off after death. They have long needle-like necks, because their families had not left food at the grave. Alongside the ‘pretas’, there are friendly ghosts that also return. To please the kind spirits families burn joss paper and incense, prepare an elaborate meal, and keep seats empty at the table for the spirits.
Fact: Fourteen days after the festival, families set lotus-shaped lanterns afloat on rivers or the sea to guide the lost souls to the next life. When the lanterns extinguish, the dead have passed on.
Know As: 于蘭盆會, Obon Festival, Matsuri or Urabon Festival
Sanskrit for ‘hanging upside down’, this Japanese festival is celebrated to ease the suffering of the dead. Obon begins on the fifteenth day of the seventh month, when dead ancestors return to the world of the living. Families prepare a feast, and as the sun sets, hang paper lanterns outside to guide the spirits home. On the last day of the festival, the lanterns are cast out to sea and huge bonfires are lit. The bonfires and lanterns lead the spirits back to the afterlife until next year.
Fact: In the ancient story of Maha Maudgalyayana (Mokuren), a disciple of the Buddha visits his deceased mother in the afterlife. Desperate to set her free from limbo between life and death, the disciple dances the Bon Odori and successfully helps his mother reach the next life. Today, Japanese families dance the Bon Odori to ensure their relatives pass on safely.
Know As: गाई जात्रा, Gai Jatra, Cow Festival
The Festival of the Cow worships Yamaraj, the God with power over life and death. Celebrations take place on the first day of the dark fortnight, Gunla, in line with the lunar calendar (sometime between August and September). Every family who had lost a relative in the past year walks through the streets leading a cow. The cow, being highly venerated in Hinduism, is believed to help the dead ascend to heaven.
The Gai Jatra parade originated when the son of King Pratap Malla of Nepal (1624-74 A.D) died. Desperate to make his distraught wife smile again, the King asked his people to dress in elaborate masks and tell jokes. The story goes that the people were able to make the queen smile once again. Today, costumes and colors remain central to Gai Jatra.
Fact: If a cow is unavailable for the family to walk down the streets with, a young boy in a cow costume is an adequate substitute.
Know As: पितृ पक्ष, Pitru Paksha, Fortnight of the Ancestors
Pitru Paksha is a sixteen-day Hindu festival of the dead that involves a lot of food. The festival falls on the second paksha of the lunar month, Bhadrapada (the first full moon in September), and lasts until the next new moon, Sarvapitri amavasya or Pitru Amavasya. The central ritual is the death rite, Shraddha or Tarpan. Some Hindus believe that for three generations the dead reside in Pitru-loka, a realm between heaven and earth, with Yama, God of the Dead. A son in the family of the dead must perform Shraddha to help his ancestor ascend to heaven. The son calls on his ancestor to reside inside a ring of kush grass, which he wears on his finger. If the ancestor is happy with his son’s performance, he will grant him health, wealth, knowledge, longevity and moksha (salvation).
Fact: The festival feast must include Kheer (a sweet rice with milk), lapsi (a sweet porridge made of wheat grains), rice, dal, the vegetable guar (spring bean) and a yellow gourd.
Different cultures and people deal with death, and more specifically the returning of the dead in different ways. Having a party with lots of food, candles, and celebration seems to be common preference for many. Perhaps that’s what many of the zombie-horror flicks got wrong. They forgot to bring their dead some Pan de muerto!